Dorothea Smartt’s Residency – Week 3 Blog Post

Barbadian-British poet and live artist Dorothea Smartt shares her third blog post about her Fresh Milk residency. Highlights of the week included hearing US artist Ellen Gallagher deliver an artist talk at the Barbados Community College and managing to hold a ‘Community Constellations’ workshop facilitated by Sonya Welch Moring, despite its postponement due to serious flooding afflicting Barbados on the eve of its 50th Independence celebrations. Read more below:

My week started with my first ever visit to Barbados Community College, a place so many Bajan artists and creatives have passed through. I was excited, arriving just in time to hear Ellen Gallagher begin her talk. Before I came on this residency, I’d thought of my poems, still in draft form, written in response to pieces in her retrospective exhibition AxME [Tate Modern, 2013]. I’d been engrossed by her imagery and the collage and layering she so often employs. I was particularly taken with Monster one of her collaborative 16mm projections from the sequence Murmur ; the Watery Estatic series; and the large Bird In Hand portrait. I was drawn back again and again to sit with and explore her work.

I listened to Ellen speak about the making of, and process that birthed her Oh Susannah painting. One of the first things that resonated, was her saying she’d had no intention of being an artist – because she hadn’t known then that it was something you could become. She went to Oberlin College, studied the history of sailing and oceanography. This led to her being on a sail ship travelling the Caribbean sea – the US Virgin Isles. It was only after this she enrolled in art school. She found community off-campus, with poets and writers like Sharan Strange, a co-founder of The Dark Room collective. The only non-writer in the group, Ellen put up her work during their Salon events, with readings from authors like Samuel R. Delaney and Ntozake Shange. I was startled – these are all writers I have some kind of connections to. They and/or their works have made a pivotal impact on my journey to becoming a poet-artist.

I find myself wondering if the seemingly abstract pieces I’ve written, drawing on her imagery, aren’t in some way connected with my more obvious ‘Panama poems’. Perhaps if I were to re-visit them now, they could be edited to say something about the very watery world of Canal construction: the torrential rainy season that drenched everything in Panama?; creating Gatun Lake (the size of Barbados)?; the flooding of the valley and the subsequent underwater world?; the two-week voyage from Barbados to Colon, that some did not survive; and of course the two oceans that kissed when the canal opened.

Ellen quoted Delaney, History is not a single file stutter, explaining that history is not a fixed thing, but rather it’s like a net over the world, with closures and openings. Being here at the culmination of Independence celebrations you can’t help thinking of history. Of the gaps and silences of Bajan history. I posted Prof. Sir Hilary Beckles anniversary lecture Cuffee’s Stool to my Facebook page, for the sense he talked, and the insights he offered – not least how to be engaging when delivering a history lecture!

The rain. Caan talk bout dis week an’ not talk bout de rain! ‘Bout how much floodin went on. How half a’ Cin-Cin front door did drown out! How roads turn t’rivers, and new potholes get gouge out by water. How in d’midsts of Independence, St Joseph (issa year now?) still ain’t got nuh water! And CBC put on ah advert from B’dos Water Authority, straight after The Reveal dun! An advert of smiling BWA staff, wishing we ‘Happy Independence!’ – widout a care in de worl’! So my planned Tuesday workshop, get postpone to Friday, at WKD Beach Lofts up pon d’big roof patio. It was small but mighty!

Sonya and her peer facilitator Katherine, expertly guided Danilo Oliviera, Yvonne Weekes, Sonia Williams, and myself through the techniques of mapping relations; that is, Constellations work. After we all introduced ourselves, Sonya said a little on the history of Constellations. Then she straight away got us into things by asking us to pair-up and invite our partner to ‘represent’ someone in our lives we had a question or difficulty with. I invited my partner to ‘represent’ Jay, an ex-lover and friend who after a long period of silence had phoned unexpectedly a few days before. Guiding “Jay” by the shoulders, I placed them in a physical position on the roof, relative to me, that I thought suited our situation. My partner, representing “Jay” then began to intuitively move and speak as they felt to. It was interesting how spot-on much of what “Jay” said was, and some of what was said, and where they re-positioned themselves, was surprising based on my knowledge of them.

We all finally ended up working on a constellation suggested by my research and Panama poems. Someone represented ‘men who went to Panama and never came back’, another ‘my father’ and the third ‘my project’ – I observed. With Sonya guiding everyone, asking the right questions and picking up on aspects of the dynamic unfolding between these ‘characters/elements/things’ and myself, an amazing pattern emerged. I was reminded, for example, how my creative practice is never purely abstract or removed from me/my experiences. That the juice in this Panama project of mine, is in exploring, imagining and re-imagining my life and personal family history – that is how I will achieve something universal, something that speaks to our humanity.

The following day I had a wonderful Skype dialogue with members of Fundacion Casa Matria in Panama City. Despite my almost non-existent Spanish, and thanks to Valentina’s able English and translating, we ended a two-hour Skype excited by the role re-working the lyrics popular songs can play in grassroots resistance and street protests.

I shared the back-stories of two of the transgender and cross-dressing characters in my Panama poems – Miss John/Senorita Juan, who left her Bajan village a butch woman and worked in Panama as a man. And Carmelita, a trans-woman, prostitute, and beloved of Canada – a man who loved her for who she was. After his death, in a terrible accident, she learns to sew and re-invents herself as a maker of ladies intimate apparel. Fundacion Casa Matria shared memories of their modest Abuelas, covering with a sheet, any underwear they hung out to dry. We all felt that in this act, we’d found an ideal metaphor for the hidden, unseen (and therefore presumed non-existent) lives of same-gender loving and trans-persons in days gone by.

Maferefun Egun. Maferefun Orisha.

Danilo Oliveira’s Residency – Week 4 Blog Post

Brazilian artist Danilo Oliveira shares a blog post about the final week of his Fresh Milk residency. Danilo documented his experiences through a visual diary, sharing images and sketches that capture impressions of his time here in a series he has dubbed ‘The Bajan Chronicles’. See more below:

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‘The Bajan Chronicles’ consists of images generated during my residency at Fresh Milk, looking at Barbados’ history, everyday life and culture. Of course, one month is not enough to create any kind of deep reflection, but it’s time enough to realize some historical coincidences and explore some cultural and social issues, even in a superficial way. It’s about a foreign view, for a short time, touching on some restrictive issues, and trying to generate questions and reflections out of these.

Leann Edghill’s Residency – Week 1 Blog Post

Barbadian artist Leann Edghill writes about the first week of her Fresh Milk residency, where she has been adjusting to the space alongside her fellow residents Raquel Marshall and Matthew ‘Kupakwashe’ Murrell. Despite coming to Fresh Milk with a particular plan in mind, Leann hopes to be open to what the space and its resources can offer, while experimenting with different mediums in her work. This residency is generously supported by the Central Bank of Barbados. Read more here:

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My first week here at Fresh Milk has been very welcoming. The space, the environment and the landscape has quite a refreshing feeling, but I also feel nostalgic about being in the country – except for the smell of nature, which hasn’t been my friend! I am currently sharing my experience with another local artist, Raquel C. Marshall, who is very excited about this journey we are on together. Raquel is very energetic and active, which I find helps me to keep just as active and driven as she is. Even though Raquel has more ideas than I do, we are both touching on similar issues and challenging ourselves in our work. I also met another resident on the farm, theatre artist Matthew ‘Kupakwashe’ Murrell. He is completing an Emerging Director Residency. Matthew is more tranquil than Raquel and I, but also a very interesting individual, and I am keen to understand the ways in which he views his art.

I came to Fresh Milk with a plan, knowing the types of mediums I wanted to explore. My idea is to continue conducting research on the iconic Barbie figure and historical events that occurred in Barbados, as well as how Barbie is deteriorating today due to modern technology.

Typically, I prefer to paint with a very bold and monochromatic colour scheme in the style of Pop Art. I am considering exploring watercolours, but I have mixed feelings about this approach although I am familiar with the medium. I think I need to allow the medium itself to dictate the artwork, rather than exercising full control over the process.

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CBB Logo White & Black TextThis residency is sponsored by the Central Bank of Barbados

Matthew ‘Kupakwashe’ Murrell’s Emerging Director Residency – Week 1 Blog Post

Matthew ‘Kupakwashe’ Murrell is on the Fresh Milk platform this month as the second candidate in the inaugural Emerging Directors Residency, hosted in collaboration with the National Cultural Foundation (NCF). Despite working within a short time-frame and noting that two weeks is not enough to fully flesh out a residency of this kind, Matthew is making the most of the time and resources he has been afforded by having fruitful discussions with his assigned mentor, renowned St. Lucian poet, playwright and director Kendel Hippolyte, and doing research for his chosen play ‘Shakespeare’s Nigga’. Read more from Matthew below:

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My name is Matthew ‘Kupakwashe’ Murrell and I am a part of the Emerging Theatre Director’s Residency pilot project with the National Cultural Foundation (NCF) and Fresh Milk. Although this is the first collaboration of its kind, it’s not the first time I’m undertaking a theatre residency at Fresh Milk. In 2013, I completed a residency in playwriting, producing an excerpt of a play I was devising titled ‘The Brightest Red’.

For the first week, I’ve experienced some ups and downs as it’s the first of its kind and some kinks have to be dealt with along the way to make future participants happy. Given two weeks to do research and then give a presentation of findings is really not enough. Talking to my assigned mentor, St. Lucian playwright and director Kendel Hippolyte, he agreed as well. One week for researching and another for rehearsals as I divided it, still meant little time for proper conceptualisation, rehearsals, scheduling etc. As a director’s residency, I would expect more time to be given for proper research and rehearsals, but it seemed more like a tight window for academic purposes of research and a small presentation of findings. I also expected not to do the whole piece as intended, but even a scene or two in this small window isn’t enough in my opinion. Time is necessary.

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So for my residency I’m working on ‘Shakespeare’s Nigga’ written by Trinidadian born and Toronto based playwright and actor Joseph Jomo Pierre. I was first introduced to Joseph’s work years ago as a student at the Errol Barrow Centre for Creative Imagination (EBCCI). At that time, Alison Sealy-Smith was teaching there fresh off the boat. I always found his work to be daring and unapologetic, and it influenced my writing a lot, especially when our works focused largely on masculinity. Later, Joseph and I became good friends when I travelled to Toronto and spoke about this particular project. ‘Shakespeare’s Nigga’ enters into the dream world of Shakespeare where he is confronted by his black/Moor characters. His rebellious slave Aaron (Titus Andronicus), his obedient ‘slaves’ Othello (Othello) and Tyrus (Titus Andronicus). Shakespeare also deals with his rebellious daughter Judith, who has an ongoing relationship with Aaron. I chose this play for the themes presented and what they meant for me. Shakespeare represents a part of the patriarchy; 50 years of Independence is being celebrating all throughout the Caribbean this year, and our literary giants still hold a back seat to Shakespeare.

His works in our space are considered ‘classics’ and used as a tool for classicism in our classrooms in the days of ‘growing up stupid under the union jack’. Reading the text, as a Caribbean ‘yute’, I saw the proverbial whip being handed down on Aaron’s back by Othello, who was ordered by Shakespeare to do so, as a constant reminder not only of physical but also mental slavery. Aaron’s response to uprise and to denounce Shakespeare as not his ‘negro’ but his ‘nigga’, turning around that hateful word and putting power and purpose to it, and also Othello’s realisation of Shakespeare’s separatism of he and Aaron to cause divide is nothing short of revolutionary for black literary consciousness.

“I am not Shakespeare’s negro. My palate is not so refine. My coarse hair knows not the acquaintance of a brush…”

– Aaron

As research goes, I’ve brushed up on my Shakespeare knowledge on Titus Andronicus and Othello. To be very fair, I am not a Shakespeare fan (except Hamlet), so personal feelings aside, it’s quite interesting to see the playwright’s use of characterisations of the hated Moorish slave in one piece and a hated Moorish commander in other. Both did what they could do to muster respect and a proper way of life, instead…

“…For the paper, look how low we’a stoop/
even if you in a Benz, you still a nigga in a coup/coup…”

– Kanye West

I’ve also done a lot of reading in Augusto Boal’s ‘Theatre of the Oppressed’ which I may add is one of the hardest rangate books on theatre and performance I’ve ever read. So theatre kids in college and university reading this blog, invest in it. Many a times while reading it, I’ve been constantly reminded of what I love about the theatre, and what I think has been missing from our scene for some time. Another part of my research was looking at Spike Lee’s ‘Chi-Raq’. As a Spike Lee fan all my life, I totally enjoyed what he did in taking Lysistrata and making it a contemporary film surrounding the tragedies happening in Chicago’s inner city. Taking a Greek tragedy and showing the purpose and strength of #BlackLivesMatter was especially something I wanted to focus on within my research.

Along with the research, my mentor Kendel and I had great conversations about theatre, the drama and the direction of the piece. The dream of Shakespeare opens countless ideas of how to manipulate the space. The use of language, sound and lights presented endless ideas and great discussions. Next week I work with my actors in the space. Right now, instead of using all the characters, I will only be using three. The legendary Patrick Foster as Shakespeare, the enigmatic Nala as Aaron and the feminist powerhouse Luci Hammans as Judith…I love my cast as you can see from their superpowers.

And as I end this report…

“what light over yonder breaks?
….oh shite, is de ra**hole police!”

– Kupa

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ncf mark rgb2This project is a collaborative initiative, funded by the NCF Barbados