FRESH MILK XVII Review

Kwame Slusher, writer and current team leader of Fresh Milk Books, shares a review of our final event for 2014, FRESH MILK XVII which took place on December 19. The event featured presentations by resident artists, overviews of past and upcoming projects & activities, and a potluck celebration dinner to close out our year. 

All photography by Dondré Trotman.

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…so we jewel the edges of his body

With shattered bottles, then bear him
to the foot of the casuarinas in order that his born
silhouette may freely flash and prance—

– Christian Campbell
Goodmans Bay II

The game described in Campbell’s poem, which he read at the event FRESH MILK XVII that took place on December 19, 2014, is known as Moon Shine Baby/Dolly—a traditional game played by children in the Caribbean and West Africa. One person is chosen or chooses to be the ‘baby/dolly’ and they lie down on the ground, while the other children outline the ‘baby/dolly’ with limestone and broken shards of glass. When the other children are finished, ‘baby/dolly’ gets up and their silhouette of found things would glitter in the moonlight. The game in Campbell’s poem is reminiscent of the Ancient Greek girl that wanted to preserve the memory of her lover who, after a time, had to return to his homeland. As the story goes, she made her lover stand still while she traced the outline of his shadow, then later, got her father to fill it in with clay. Inadvertently, like the game in Campbell’s poem, she not only created a space to remember someone by, but where something new can be developed.

FRESH MILK XVII was not just a space for the latest two resident artists to formally present on their work and experiences, but also an opportunity for members of the Fresh Milk platform to recount recent activities and to look to the future. In the wake of not having a National Art Gallery, Fresh Milk’s director Annalee Davis stated in her opening remarks that “…we live in an era necessarily of self-organization. Civil society must self-organize and build the spaces we want and need for ourselves.” Like the gathered bits of limestone and glass on the beach and the outline of the lost lover, Fresh Milk is  attempting to reimagine a historical space that fosters creativity.

The first presenter, Barbadian arts writer Natalie McGuire, spoke about the Transoceanic Visual Exchange, which is a project Fresh Milk is working on in conjunction with two other art communities: RM in New Zealand and Video Art Network (VAN) Lagos in Nigeria. McGuire said that the project was about upending traditional notions of geo-political space and cultural exchanges. The project is looking for submissions from filmmakers, video artists or artists that work between these spaces—those whose works don’t quite qualify to be shown in a gallery or in a cinema —to go about creating a digital sphere where these cultural exchanges can take place.

Barbadian visual artist and writer Katherine Kennedy then spoke about her experiences at Akadamie Schloss Solitude in Germany, where she had been selected to participate in the ResSupport Fellowship Programme offered by Res Artis on behalf of Fresh Milk from September 1st to December 1st. In her presentation, Kennedy looked at the different connections and encounters that she made with a diverse cross-section of people from around the world. In addition to the interconnection of ideas in a single space, she said that it was good to be able to find the familiar in an unfamiliar environment. She spoke about attending the opening of an exhibition in Memmingen, which focused on carnival, and seeing the work of Trinidadian visual artists Marlon Griffith and Barbadian visual artist Ewan Atkinson. Kennedy pointed out that what was interesting about the exhibition is while the theme was carnival, it was looking at both European and Caribbean depictions instead of just focusing on one locale.

In the second half of the evening, the two artists in residence – Toronto-Based, Bajan-Jamaican industrial designer and visual artist Kara Springer and Toronto-based, Trinidadian-Bahamian poet and cultural critic Christian Campbell – presented their work and what they had accomplished during the residency. Kara talked about her project, Repositioned Objects, which involved the building of 4x4x4ft wooden structures that create tension between the controlled and the uncontrollable. Kara, with the assistance of Christian, went around different points of the island installing the cubes and photographing them. In some cases the structures were left overnight, and in others she only had a short time to construct, photograph and break the structures back down again. What she did not expect was to not only have to deal with destructive natural elements, but also with people who went out of their way to destroy her structures. She was forced to then contend with the intersection of creation and destruction; the difficulty of trying to create order in a chaotic environment.

The final address was given by Christian Campbell, who began by speaking a little about the workshop he led titled ‘The Art of the Essay/The Essay on Art’. The workshop focused on ekphrasis, which has traditionally been a creatively written description on a visual work of art, however for the purposes of the workshop the definition was expanded to include any art form responding to another. Christian’s presentation, unlike the others, was really a series of readings. The first was Martin Carter’s Till I Collect to commemorate the 17th anniversary of Martin Carter’s death, which would have been on the second and last day of the critical writing workshops, held on December 13th. He also read Till I Collect because the last two lines of the poem, “till I collect my scattered skeleton/till I collect…” seemed to correlate with Jean Michel Basquiat’s X-Ray-like self portrait. Campbell read what he considered the ‘most important’ thing that he achieved during the residency, an essay on Jean Michel Basquiat, before adding to the selection with three poems from his own collection ‘Running the Dusk’: Goodmans Bay II, Curry Powder and Iguana. The last poem he read was one of his newer pieces, Names.

In his piece on Basquiat, Campbell read that the Haitian-American artist tried to collect everything, “…the way the Caribbean is the cross-cultural crossroads for the whole damn world”. In many ways that represents what art communities such as Fresh Milk, RM and VAN Lagos are and try to be with projects like the Transoceanic Visual Exchange; to create spaces with what is there, so that something new can develop. This makes it possible for artists like Katherine to go to places like Akadamie Schloss Solitude to work with and connect with other artists from all over the world.

After the presentations were over, and the rain that threatened to drown them had petered out, everyone gathered on the veranda to partake in the Christmas Potluck; to create a new space filled with the holiday spirit and hope for the New Year.

FRESH MILK XVII Video

Check out our video from FRESH MILK XVII, which took place on December 19, 2014 at The Fresh Milk Art Platform, Barbados.

FRESH MILK XVII was our last public event for 2014, and featured visual artist Kara Springer and poet / critical writer Christian Campbell speaking about their residency experiences, Katherine Kennedy sharing news about her three month fellowship at Akadamie Schloss Solitude in Stuttgart, Germany and Natalie McGuire addressing TVE – a Transoceanic Visual Exchange between Barbados, Nigeria and New Zealand.

Thanks to Sammy Davis for shooting and editing this video!

Caribbean Digital 4-5 December 2014, A Small Axe Conference

Artwork  (detail) by Rodell Warner

Small Axe presents Caribbean Digital, a unique two-day conference in which they intend to engage critically with the digital as practice and as historicized societal phenomenon, reflecting on the challenges and opportunities presented by the media technologies that evermore intensely reconfigure the social and geo-political contours of the Caribbean and its diasporas. Presenters will consider the intersection of digital technology, new media, and Caribbean studies in a series of wide-ranging panel discussions. The conference will be preceded by a one-day researchathon dedicated to the construction of a comprehensive bibliography of and on the work of Kamau Brathwaite. They look forward to engaging with you – live or online!

The transformation of the academy by the digital revolution presents challenges customary ways of learning, teaching, conducting research, and presenting findings. It also offers great opportunities in each of these areas. New media enable oration, graphics, objects, and even embodied performance to supplement existing forms of scholarly production as well as to constitute entirely original platforms. Textual artifacts have been rendered literally and figuratively three-dimensional; opportunities for interdisciplinary collaboration have expanded exponentially; information has been made more accessible and research made more efficient on multiple levels. Scholars are called upon, with some urgency, to adapt their research and pedagogical methods to an academic climate deluged by a superabundance of information and analysis. This has created opportunities for open-ended and multiform engagements, interactive and continually updating archives and other databases, cartographic applications that enrich places with historical information, and online dialogues with peers and the public.

The need for such engagements is especially immediate among the people of the Caribbean and its diasporas. Information technology has become an increasingly significant part of the way that people frame pressing social problems and political aspirations. Moreover, the Internet is analogous in important ways to the Caribbean itself as dynamic and fluid cultural space: it is generated from disparate places and by disparate peoples; it challenges fundamentally the geographical and physical barriers that disrupt or disallow connection; and it places others and elsewheres in relentless relation. Yet while we celebrate these opportunities for connectedness, we also must make certain that the digital realm undermine and confront rather than re-inscribe forms of silencing and exclusion in the Caribbean.

Fresh Milk will be participating in Session 7 – Trans-Caribbean Creative Praxis at 3:45 EST / 4:45 pm Barbados time. Fresh Milk presenters include Amanda Haynes and Annalee Davis. See full schedule.

FRESH MILK XVI Review

Fresh Milk Books‘ Team Leader Amanda Haynes reviews our last public event FRESH MILK XVI. Read more below:

Photograph by Dondre Trotman

Photograph by Dondre Trotman

On Thursday June 26th, the Fresh Milk Art Platform hosted FRESH MILK XVI, the Barbados Launch of See Me Here: A Survey of Self Portraits from the Caribbean, edited by Melanie Archer and Mariel Brown of Robert and Christopher Publishers. Organised into a moderated panel discussion and an open Q & A, it was one of those rare times the second segment outran the first.

The event opened with a succinct presentation by visual artist Ronald Williams and my brief chat about Fresh Milk Books, before launching into the feature of the night: a conversation with See Me Here editor Melanie Archer and contributing Barbadian artists Ewan Atkinson, Annalee Davis, Joscelyn Gardner and Sheena Rose.

Skilfully moderated by Barbadian artist Russell Watson, dialogue revolved around the motivation and content of each artist’s unique self-portraiture, as well as the editors’ decision to compile an anthology with self-portraiture as its point of departure.

Annalee, Joscelyn, Ewan and Sheena’s responses were nuanced, embodying their personal expression of self and a distinct awareness of social identity as a political circumstance. In each case, their creative process reveals an understanding of this tension. For example, Joscelyn’s reflection on her work highlighted its ‘naïve’ perspective as she grappled to comprehend the complex racial and social climate of the Caribbean and being ‘white creole’. Similarly, Annalee shared her experience as being a white creole artist from Barbados, and the way in which Fresh Milk can be read as a self-portrait of this journey.

The more unapologetic, ‘socially vague’ visual art of Ewan and Sheena provoked especially provocative questions. As the discussion was opened to the audience, the question of self-portraiture as a zeitgeist of current Caribbean contemporary artists whirled into thoughtful questions and critically introspective answers. Major concerns expressed included the implications of this preoccupation with ‘self’ in today’s art practice, including the lack of a collective social agenda of current contemporary Caribbean art when compared to the socially oriented work of previous generations. Is this phenomenon indicative of an abandoning of ‘the national project’, or is it reflective of contemporary deconstructions of place as the root of one’s identity? How does this trend fit into the phenomenon of self-portraiture in general art history; is there a common social climate of these times?

In the context of contemporary mediated social media, the question of the performativity of art practice also raised poignant questions about the commodification of art, the role of the marketplace in the creative process, and criteria of authenticity: Who is the audience of this performance? How does this influence how, where and what we create? More importantly, what is the point of what we do? Should there be a point, anyway?

The mic was passed from artists, curators, scholars, students, men, women, the young, the older and the old. In a safe space for our perspectives to clash, clang and mingle, the night confirmed how much place does matter. In particular, the exchanges implied the radical potential of contemporary Caribbean art; more than ever before in the history of our region, we have the opportunity to create, control, consume and distribute perceptions of our visual and cultural identities. See Me Here signifies this moment—what comes next, we are not entirely sure.

Just after 9:30, Russell brought the lively conversation to a coherent close. Most of us stayed to mingle, purchase See Me Here, view the intimate exhibition and browse the CLRR. You wouldn’t guess that three hours before, FRESH MILK XVI was weary of the rain. Thankfully, Annalee and Katherine’s decision to host the night’s proceedings in the open space of the porch and lawn was magical. The atmosphere was relaxed and open, and the rain decided not to drench the projector or those of us sitting under the stars.

All photographs by Dondre Trotman 

International Artist Initiated

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Fresh Milk was very excited to travel to Glasgow this July to participate in the International Artist Initiated (IAI) project, presented by the David Dale Gallery & Studios as part of The Glasgow 2014 Cultural Programme which took place alongside this year’s Commonwealth Games. See below for more information and images from the project.

All photos taken by Rayanne Bushell.

About IAI:

International Artist Initiated is a programme of exhibitions and events devised by David Dale Gallery to coincide with the Glasgow 2014 Commonwealth Games. Developed over the past year, the project acted as a catalyst for discussion and collaboration between artist initiated projects internationally. The structure of the project was designed to be malleable and open source, in that it can be taken and applied elsewhere with different organisations.

Working with artist initiated, or focussed, organisations from across the six Commonwealth territories, the programme consisted of a series of exhibitions and events by the invited organisations that responded to either the context of the Commonwealth Games within Glasgow, or was representative of contemporary culture within their nation through the lens of an artist-led organisation.

The contributors to the programme were:

Fresh Milk, Barbados
Fillip, Canada
Cyprus Dossier, Cyprus
Clark House Initiative, India
RM, New Zealand
Video Art Network Lagos, Nigeria

Take a look at some picture from the opening night of IAI here:

Fresh Milk’s contribution to IAI was in two parts. The first saw the installation of works by three emerging artists on billboards, on railings and on the surface of the sidewalk. The artists include a recent graduate from the Barbados Community College, Ronald Williams, whose crisp digital montages critique the stereotype of the black athlete and were installed on an extended billboard, while Mark King’s temporal, geometric, site specific work was installed on a pavement. Alberta Whittle’s fête (party) posters show the artist masquerading as both man and woman in her critique of gender stereotypes through her engagement with the local fête posters often seen posted throughout Bridgetown, Barbados’ capital city. The posters were reproduced and displayed throughout the streets of Glasgow.

Ronald Williams

Ronald Williams’ Artist Statements:

My collages investigate the role that sports and the black athlete play in society. I manipulate popular based imagery to compose computer-generated images that explore sports, perceptions, stereotypes and fantasies about the black athlete or figure, conceptually becoming deliberately self-contradictory as the stereotype is simultaneously celebrated and criticized. The work is designed as a large-scale poster to be installed on a billboard as an adhesive decal similar to how the image of the modern sportsman is represented. The titles of the three images being exhibited are Swagga, The Phenomenon and Wild Thing.

Swagga

Sprinter Usain Bolt provides the inspiration for Swagga, a piece meant to capture the frivolous and boastful nature of celebration. The boa, hat, glasses and shoes combine to promote this ‘showy’ spectacle but are also linked to the Jamaican bling culture. While the animal skins on the legs hint at the relationship to fashion, it also indicates an inherent animalistic/ physically superior nature. The shirt, deliberately muted and understated, bears a statement from Marcus Garvey about knowledge of oneself and identity. As the African mask is obscured by the bright glasses and hat, the true significance of important sporting events—such as those of the Olympic Games which were of supreme importance in ancient Greece to a sporting hero as well as his city—is often lost amongst the glamorous festivity which accompanies it.

The Phenomenon

Jessie Owens’ performances at the 1936 Berlin Olympic Games were the catalyst for this piece. Owens defied Hitler’s claims about Aryan supremacy and the attitudes towards blacks in his own country by winning four gold medals. In America, the infirm and mortality rates of black children were high due to their lack of proper health care and social structure, but the common notion was that the blacks were just diseased and weaker in general. With Owens’ victory the narrative soon changed, and the now widely accepted stereotype of blacks being more athletically and physically gifted emerged. The idea of blacks being super or sub-human alternated between those two points and Owens was subjected to various tests to find what the secret was. To reflect this change, the head of the character and its arms indicate a non human entity with the study of eugenics paramount to the discussion. To highlight the use of the ‘sub-human’ black body for scientific and medical use, the Tuskegee experiments are included. Attached to the leg of the sprinter is the anti-slavery coin ‘Am I Not A Man And A Brother’ which serves as an anchor ball and chain. It symbolises the apparently never ending struggle for the black person to bee seen as equal, not super nor sub-human.

Wild Thing

Serena Williams’ bold fashion choices and trailblazing attitude helped inspire Wild Thing. Her 2002 attire, dubbed ‘the catsuit’, was such a huge talking point that it overshadowed the tennis being played. Comments about her ample curves, bulging muscles and inhuman speed and agility placed her in a highly sexualized yet animalsitic category. The character wears an exaggerated version of a catsuit, referencing the stereotypical association between African women and felines, while images of the Hottentot Venus place the fascination with her body to the fore. The black power racket and raised middle finger is a testament to her uncompromising and at times aggressive attitude, which is occasionally adverse to the demure nature of the sport.

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Mark King

Mark King’s Artist Statement:

My contribution to the Glasgow 2014 Culture Programme is a site-specific work made possible by the access provided by technology. Through virtual and interactive maps I embarked upon an exercise in way-finding from a computer thousands of miles away in Barbados. Through mechanisms such as Google Maps I selected forms present in the architecture and manipulated them to create artworks that draw upon the location where my work will be presented.

I have chosen chalk as my medium due to its ephemeral qualities. The resulting artwork is temporary much like the Commonwealth Games in Glasgow. My hope is that spectators from across the globe will come into direct contact with the piece with chalk from the artwork sticking to their shoes and hitching a ride to the neighboring sports venues. The combination of the elements and foot traffic will slowly eat away at the pigment and ultimately return the site to a state prior to my temporary intervention.

It is unknown whether the work will last for an hour, a day or the duration of the Commonwealth Games.

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Alberta Whittle

Alberta Whittle’s Artist Statement

I am interested in the conflict between historical images of the Other and the African Diaspora’s notions of the Self. The spectacle of racial differences relies on a language of bleak oppositions to confirm stereotypes. In Black Skin / White Masks, Frantz Fanon, observed that in colonial discourse “native” peoples are not positioned within the psychoanalytic structure of the Self and Other, but are relegated to the universe of objects, where they remain beyond the limits of cultural intelligibility.Focusing on the concept of subjective portraiture, both as art historical genre and public identity, my research has prompted me to interrogate the potential of Barbadian fete posters as a means of regaining subjectivity.

Whilst undertaking a residency at Fresh Milk in 2012, I began a series of digital collages, exploring the production and distribution of fete posters in Barbados. Fete posters are a platform for social commentary, highlighting the acute disparity between gender roles in Barbados, where these representations appear frozen. The posters advertising these “fetes” set the tone and introduce the hosts / hostesses.  Each poster must present a selection of portraits of the hosts / hostesses, who enact a series of set poses, often sexually provocative or stereotypically hypermasculine. There are exceptions to this trope, where we are presented with more family-oriented fetes or fetes, which present a more Afro-centric or Rastafarian ideology. However, despite attempts to present themselves as rigidly heterosexual, there are elements of homoeroticism, identified through pose, adornment and dress. Designed to reflect certain ideals, these posters have evolved to reflect a specific format, which typically utilises certain poses, typography, set design and phrases, presenting a fantastical landscape punctuated with exotic animals, signifiers of wealth, including mansions, enormous bundles of cash money, expensive liquor, cars and motorbikes. They are papered on walls throughout the urban and pastoral landscape and also use Facebook as a stage. Drawing from Dancehall and Hip Hop culture, they have become sites to define identity and project capitalist ideals.

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Fresh Milk’s second contribution was a discursive project called “Notions of common/wealth versus single/wealth”. This dialogical component provided a platform for representatives of the seven specially invited networks to participate in conversations with each other and the Glaswegian audience. The aim of the conversations was, in part, to unpack ideas related to the Commonwealth of Nations – the association under which countries gather every four years to celebrate sport in Glasgow in the summer of 2014. The intention was to explore the context of the IAI, as a gathering of Commonwealth Nations, and delve into how that relates to the work we all do as artist led initiatives. The concern was to investigate the Commonwealth as a macro, historical entity and understand our relationship to it, if any, and all that entails. Interrelated are ideas about the definition of wealth and value, both single and common, in our local contexts.

View the panel discussion archived online here.