Marianne Keating – First Blog Post

Irish artist Marianne Keating shares her first blog post about her Fresh Milk residency. During her time in Barbados, Marianne’s focus will be  on the migration of indentured labourers from Ireland, England, Scotland and Wales who arrived in the island in the seventeenth century. She intends to explore this complex history both through the physical and social landscape of the country, beginning by conducting site visits and reflecting on the journeys of those who have long since traversed this space. Read more below:

Marianne Keating presenting to the students at Barbados Community College

During the last six years, I have spent my time as a practice-based researcher exploring and tracing the multiple trajectories of the migration of the Irish to Jamaica during Ireland’s colonial rule by Britain. My beginning point in the complex histories of Irish emigration to the Caribbean is the movement of Irish indentured labourers from Ireland to Jamaica beginning in 1835 until its abrupt end in 1842, and their resulting legacies in contemporary Jamaica.

My practice-based research combines many hours spent in national archives, libraries, onsite research, interviews and location shooting before combining all these research methods in my studio, where my multi-disciplinary outputs include a series of video pieces and written accounts. My research has now expanded to include the Irish diaspora in Barbados – bringing me back once again to the beginning –with a new direction in my research in an unknown land, surrounded by a new landscape, history, culture and people.

Although my research subject is the same, there are vast differences in all aspects between the Irish migration to Jamaica and Irish migration to Barbados of which I am still attempting to wade through and come to grips with during my first few weeks of onsite research.

To Begin
LAND – Ireland, Jamaica and Barbados

“By land is meant not merely land in the strict sense of the word, but the whole of the materials and forces which nature gives freely for man’s aid in land, water, in air and light and heat.” – Alfred Marshall.

I have always been fascinated by the geology of land, how the soil under our feet has been formed, who has passed this way before and the frequency of such movement. I think of our homogeneous desire to follow the same, well-worn path and manoeuvre inside the marks created in the landscape by those who have come before. These lie in stark contrast to the rawness of other areas, where few now walk allowing the natural world to continue ownership or reclaim the land back to its original form; removing all traces of life that passed through before.

Path of migration within a cane field, St. George, Barbados

As economist Alfred Marshall discusses, the word ‘land’ refers to not just the soil beneath our feet, but instead encompasses all of nature’s resources including the minerals underneath the soil and the trees above. “The term ‘land’ thus embraces all that nature has created on the earth, above the earth, and below the earth’s surface.”

Land holds the memories of past lives. The coral and limestone sediment on which we stand embeds what has come before and consumes the archives of past experiences, leaving us with few traces with many details never to be recovered. We trail through all manners of the past archaeology, anthropology and sociology to attempt to reconstruct the narrative, but often the land holds onto more traces than it reveals.

I think of the importance of our place in the landscape, and its gradual erosion by the constant migration of people over thousands of years, crossing the land back and forth on daily journeys and the eroding and erasure of the ground by natural or human-made means. It highlights the experience of all who have emigrated and continue to migrate from one country to another whether by choice, necessity or force. The formation of land over millions of years is a culmination of its coral and limestone structure and the inedible marks left in the soil by those that have passed through.

Many conflicts have been fought, whether on global or localised scales, over the ownership of land. But as Mason Gaffney discusses in his essay Land as a Distinctive Factor of Production, we are all only present for a time before the land is handed down over and over again, recycled as the limit of land is determined; its value may change due to circumstances, but its supply is finite. “Land is reusable. All the land we have is second-hand, most of it previously owned. Our descendants, in turn, will have nothing but our hand-me-downs. As there is never any new supply, the old is recycled periodically, and will be in perpetuity, without changing form or location.”

The importance and weight of land can never be diminished, and people’s connection to the land is universal. As each new generation is born, their attachment to the land continues, both of the lands of their birth and of that of their ancestors.

There are many points of connection between the three countries of my research through which I trace the migration of the Irish to Jamaica and Barbados. They all have the collective experience of being island states, their connection by the Atlantic Ocean and their colonisation by Britain till the 20th Century. This is not where these connections end, but it is instead the starting point for my exploration in Barbados.

To look at the lands of Ireland, Jamaica and Barbados, there are vast physical differences. Barbados, the eastern-most Caribbean island, was created by the collision of the Atlantic crustal and Caribbean plates, along with a volcanic eruption. It comprises low-slung terraced plains, separated by rolling hills, with eighty-five percent of the island’s surface consisting of coralline limestone. The island is small in comparison to the others, measuring 23km at its widest point, 34km long and a small surface area of 430 square km, with Mount Hillaby – the highest point on the island – at 340 meters above sea level.

Barbados is geologically unique, being two land masses that merged over the years with the deep ravine visible across the island. The distance by sea between Ireland and Barbados is approximately 6,357km, and I am imagining time spent by the Irish on their migratory path travelling across the Atlantic Ocean, knowing there was little chance of returning to the soil of their birth.

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This residency is supported by the Arts Council of Ireland

The Colleen Lewis Research/Writing Residency 2019 – Deadline Extended

Thanks to the support of a generous donor, Fresh Milk is pleased to offer a Barbadian-based writer, scholar, researcher, curator or art historian a one-month residency at Fresh Milk!

 

Proposals must demonstrate interest in engaging with the material in the Colleen Lewis Reading Room (CLRR) as a critical resource, articulating the value of the residency opportunity in a retreat-like location as a time for research, production of new writing or scholarship and expansion of references & knowledge.

The CLRR offers resource materials which may be used for research purposes and as a source of inspiration. The selected resident will be asked to share informal reviews or responses to CLRR publications as a way to activate the collection and interface with the public. At the end of the residency, they will have the opportunity to share their research outcomes or new writings with the local community.

About Colleen Lewis

Colleen Heather Lewis (nee Shaw) was born on July 12th 1962 in Canada. She died in Barbados on September 6th 2006.  Many of the books in this reading room have come from Colleen’s own collection of books which she acquired while doing an art history degree in Toronto and her Masters in Cultural Studies at Cave Hill, reflecting her interest in and love for the arts. The Colleen Lewis Reading Room collection has been established in her name to keep her memory alive and reflects the generosity of her spirit.

Duration of Residency:  4 weeks

Fresh Milk will provide:

– A $1,000.00 BBD stipend to the resident
– Wireless internet
– A 15.5 x 14 ft research space
– A wide expanse of rural land
– Access to the Colleen Lewis Reading Room on-site
– A varied network of creatives to connect with
– The option of professional mentorship is available if desired
– Fresh Milk will facilitate public activities during the residency such as a presentation of the resident’s research/writing in a public event or the hosting of critical discussions

Eligibility criteria:

– Applicants must be Barbadian residents, living and working in Barbados
– Applicants must be able to work independently, be highly motivated, self-directed individuals
–  The resident must not have taken part in an on-site Fresh Milk Residency within the last 2 years.

Expectations of the Resident:

–  The Resident must come out to the studio a minimum of four days per week between Monday and Friday. Studio access is between 8 am and 6 pm.
–  As a form of public outreach and as a way to activate the content in the reading room, the resident must be willing to share reviews or responses to some of the material in the library during their residency (see examples of previous reviews/reflections on our Fresh Milk Books platform)
–  The resident will be required to keep a weekly blog of their activities and processes, and submit a report to Fresh Milk at the conclusion of the residency

Application Process:

To be considered, please submit the following to freshmilkbarbados@gmail.com with the subject line ‘Colleen Lewis Research/Writing Residency 2019 Proposal’:

–   The completed application form which can be downloaded here (includes applicant’s contact information, statement about their practice, and full residency proposal)
–  An up to date Curriculum Vitae (CV)
–  A selection of writing samples that offer a strong representation of your practice or current research focus
– We seek proposals that will actively engage with the CLRR collection

Incomplete applications will not be considered.

The deadline for submission has been extended until April 12th, 2019. The residency will take place between June 10th – July 5th, 2019.

Ronald Williams’ Fresh Milk Residency – Week 4 Blog Post

Barbadian artist Ronald Williams, the recipient of the 2018 Fresh Milk ‘My Time’ Local Artist Residency, shares his final blog post. Ronald describes the last stretch of his residency as “bittersweet” for a number of reasons. Taking part in the second session of fellow resident artist Daisy Diamond‘s reading group yielded fruitful discussions, but was coupled with having to bid her farewell shortly after. Ronald also felt a renewed sense of clarity and conviction about the work he has been creating, but this was catalyzed by an unfortunate event that is telling of serious societal issues in Barbados. Read more below:

Last blog post I stopped at the end of Tuesday afternoon’s meeting with the class 4 students at Workman’s Primary. That same evening turned out to be an equally enjoyable exercise of a different sort. I had the pleasure of being a part of a sacred reading session, spearheaded by Daisy, where we engaged in a critical dissection of a few paragraphs of Paulo Freire’s Pedagogy of the Oppressed. I thought the discussions that arose from the text, as well as the tangential ones, were all pretty dope. Reading and learning like this is something I’d recommend to any person(s) seeking an in depth appreciation for what they are studying.

Unfortunately, the rest of the week took a bittersweet turn with an emphasis on the bitter portion of that concoction. Tuesday evening was to be the last day I saw Daisy, as her time in Barbados came to an end shortly after. A shame, as I felt I had gotten to know more about her in the last few times we were in the space together. I wish her the best.

Then on a heavier note, serious, senseless but thankfully not tragic events unrelated to Fresh Milk occurred on what was to be my last day of the residency. While not affecting the space, these events did have a negative effect on my state of mind and mentality. It also got me thinking about the multiple times I’ve been asked why my work deals with certain subject matter by strangers and even family members. If I needed something to galvanize the conviction I have for what I’m trying to do with my work, it was what happened that morning.

I did manage to finish the piece I’d been working on the week before. That’s the silver lining from the latter half of week 4. I called it Noose-sense. An obvious play on the word nuisance, but I don’t think the reading of the piece will be as obvious. I like that.

All in all, what can I say at the end of these 4 weeks? It was quick, much quicker than I thought it’d be. I didn’t get as much done from the production side as I intended, but it doesn’t feel like a waste. If anything there’s a significant clarity in exactly what I want to do; now it’s just a matter of execution.

Daisy Diamond’s Fresh Milk Residency – Week 3 Blog Post

Fresh Milk shares the third blog post by US-based international resident artist Daisy Diamond. Daisy recounts her return to the Nidhe Israel Synagogue in Bridgetown, where she contemplated the Jewish mikveh ritual and related it to her wider experiences in Barbados. The first session of her sacred reading practices group also took place this week, and the collaboratively chosen text for thoughtful reflection was Paulo Freire’s ‘Pedagogy of the Oppressed’. Read more below:

I returned to the Nidhe Israel Synagogue early this week to visit one of the oldest mikvahs in the Americas. Mikvahs are traditionally used for ritual purification practices in Judaism and ones like this with fresh running water are said to contain “living water.” According to the Old Testament, the spiritual (rather than physical) cleansing power of this natural water source moved through this bath. If the water became blocked within the vessel, it became “drawn water” and was invalid for mikveh rituals. This reminded me a bit of other rituals of immersion, whether in literal, social, or mental spaces and how stagnancy or movement affect those processes.

There are also connections between these ritualistic, religious submersions and the intentions of those doing them. Some people say pre-written prayers of intention or individual prayers from their heart, like what they hope to experience from their immersion. In some ways, I felt a parallel again between this and the experience of feeling submerged in unfamiliarity with specific intentions to learn and create.

Later in the week, I held a sacred reading practices group at Fresh Milk. I tried to create a space with intention for the folks who showed up to have an engaging conversation. After discussing several religious reading practices, we collectively chose to read Pedagogy of the Oppressed by Paulo Freire, a book about education, humanization, relationships within society, and so much more. We took turns reading out loud and tried out some of the sacred reading techniques. These naturally led to conversations about how to define oppression, understand/address disparity, and take responsibility for action.

By framing this conversation in a certain way, we meaningfully engaged with a text and had a very challenging, thought provoking discussion that will be continued at a second reading group during my last week. I have been thinking about how these conceptual frameworks translate to visual symbols or could be explored further in images. I have also been looking at encyclopedias of sacred symbols and myths in the Colleen Lewis Reading Room and taking notes. Visuals are slowly coming together and writing/reading has been a huge part of that process…

A quick drawing of fires in the sugar cane fields I passed while driving near St. George.

 

Ronald Williams’ Fresh Milk Residency – Week 3.5 Blog Post

Barbadian artist Ronald Williams, the recipient of the 2018 Fresh Milk ‘My Time’ Local Artist Residency, shares his blog post for the three and a half week mark in the studio. This part of the residency was largely focused on production, taking the research and influences of previous weeks to experiment with pattern-making and digital collage. On Tuesday May 22nd, Ronald also led a collage & portrait workshop with a group of Class 4 students at Workmans Primary School as the community outreach component of his residency, where the children looked at African masks for inspiration and got creative and expressive with materials. Read more below:

Week 3 Monday saw me start what I fully intended to be a productive week in solitude. Both Katherine and Daisy were out at the Barbados Museum and the Jewish Synagogue respectively, so I took advantage of my little alone time and was a DJ for a while. Side note: K. O. D. and Without Warning are hard and I’m a lot late to the party but Migos’ two albums are better than I thought they would be. Judge me.

So, first order of real business was to create the pattern I had in mind. The base design is actually the amalgamation of various prints, cut and pasted together in Photoshop and laid on top of a photo of a piece of black fabric. Took much longer than I needed it to. That base image was then flipped, duplicated, pieced together and the process repeated until I got what I wanted. With that, the day was almost up.

I worked on this piece for the rest of the week, getting lost midway, questioning what exactly I was trying to say with the piece and if I could properly translate how I felt without the reading of it going very left. We’ll see.

Week 4 Monday was spent preparing materials for an African mask inspired portraiture collage project that I, along with Katherine and Daisy, would conduct  with the Class 4 students at Workman’s Primary School the next day. This project, which was my community outreach portion of the residency, was my personal highlight of the last week and a half. Daisy, Katherine and I all ended up making one. It was fun.

All things considered, a relatively complicated week and a half where everything didn’t go to plan, but an ultimately satisfying one.