Open Call: Fresh Milk and the NCF announce Emerging Directors Residency

The Fresh Milk Art Platform and the National Cultural Foundation (NCF) are pleased to share an open call for their first collaborative Emerging Directors Residency 2016. This exciting new partnership is a paid artist residency for early career theatre directors, which will provide them with an opportunity to conduct much needed research into Caribbean theatre heritage and to explore and create through theatre form and style.

FM-NCF Emerging Director Residency Flyer

Two residencies will be offered, for two emerging Barbadian directors who will receive a stipend of $1,000.00 BBD each. Each residency, which will be based at the Fresh Milk studio in Walkers, St. George, will run for a 50 hour period which the resident must complete over two weeks. There are two fortnightly time-frames scheduled between May 23 – June 3 or June 6 – June 17, and each candidate may choose which time-frame is suitable for them. The deadline for applications is April 29, 2016.

Residents will be mentored over the course of the programme by a noted Barbadian/Caribbean Director and, at the close of the period, each will present, by way of a small showcase with actors, aspects of the work they have been exploring.

Rationale:

Residency programmes afford professionals time and space away from the demands of daily work life to carry out much needed professional development. Outside of traditional longer term training, a paid residency allows artists time, however short, for contemplative study and exploration. In the Barbadian context, there is much focus on the training of performers, however there are considerably fewer opportunities for those theatre artists with a special interest in directing to hone and develop their skills. Highly skilled, culturally aware and visionary directors are needed, as we move nationally to advance our cultural industries sector, and to enrich the quality of small and large scale staged events, whether drama, music, dance, or indeed multimedia events.

Greater awareness of Barbadian/Caribbean theatre form and style will serve to enhance the ideological and interpretive output of those up and coming directors on the local theatre scene, and equip them to create work that consciously and profoundly engages with Barbadian tradition. ‘Emerging Directors Residency’ offers an opportunity to design and apply staging concepts for ‘alternative spaces’, i.e. the “site-specific”, and otherwise environmental concept. It offers mentorship, access to archival material, and affords time for creativity.

Objectives:

– Partner with local and regional arts platforms to offer developmental opportunities for artists;

– Provide a forum for emerging directors to research their craft through mentorship, and through access to documented and archived material;

– Provide emerging directors with a secure and rigorous environment for practice, and the resources with which he or she may develop emerging work, and/or experiment with new ideas;

– Provide opportunities for actors to work with emerging directors in a developmental and experimental workshop setting.

Eligibility:

The ideal candidate should be a trained Barbadian theatre artist, who has directed between 1 and 4 plays.

Duration of Programme:

1 Session per Resident: 50 hours to be undertaken over EITHER May 23 – June 3, 2016, OR June 6 – 17, 2016.

Application process:

Prospective candidates can apply with the completed application form (which includes a bio/artist statement and project proposal, and can be downloaded here), full CV and portfolio, writing samples from your director’s notebook and 2-3 critical (newspaper, peer or academic) reviews of recent work to the National Cultural Foundation, Theatre Arts Office at the email address ncftheatrearts@gmail.com or lisa-cumberbatch@ncf.bb before midnight on Friday, April 29, 2016. They will be interviewed by a panel comprising NCF and Fresh Milk officials.

Successful candidates for the residency will be offered a stipend of $1,000.00. The resident is required to spend 50 hours at Fresh Milk in Walkers, St. George and should indicate a potential schedule of days and times they might be available during the interview process. The mentor will spend 10 hours in total with each resident over each 50 hour session. Each resident will have access to two actors for 15 hours to experiment and/or create work. At the end of each period, there will be a short showcase where the residents share aspects of the work they have been contemplating.

Expectations:

In addition to the 50 hours spent at Fresh Milk, each resident will be required to keep a weekly blog of text and images documenting their thoughts and processes which will be shared on the Fresh Milk website. At the close of the residency, each resident will also be required to submit a report according to Fresh Milk and the NCF’s guidelines.

Sonia Farmer’s Residency – Week 4 Blog Post

Bahamian artist and writer Sonia Farmer shares her fourth and final blog post about her residency at Fresh Milk, which took place during March. Continuing her creative journey after the residency – which marked the beginning of a series of new adventures, including a recent workshop hosted by San Diego Book Arts – Sonia looks back on her time in Barbados, realizing that the ideas planted here will continue to grow organically; not tied to a physical space, but to an ongoing process of discovery and dismantling of experiences. Read more here:

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Just as my time flew by in Barbados, so has the time on my journey post-Barbados. Being my first residency, I was not sure what to expect, but I did believe I had a lot of time at my disposal…which wasn’t entirely true. That is the lesson I’ll carry to any future residencies: you don’t have all the time you think you do while you are there. But—at least in this instance—the piece doesn’t exactly have to live within the confines of the residency itself.

I am barely halfway through my erasure project of Ligon’s A True and Exact History of the Island of Barbadoes. I harbored some anxiety about finishing the entire erasure within the environment of its origin, but I also knew the desire was unrealistic, given my major commitment to teach a four part workshop during my time there, which took up half of my studio time overall.

But this desire to start and finish the text within Barbados was unrealistic in another way too, which has been revealed to me as I continue to visit the text on trains and buses moving through landscapes just as unknown to me as the island: the poem I am culling from this text so concerned with establishing a sense of place in fact removes that recognizable place. Or perhaps, more accurately, its underlying anxiety to locate place drives an obsessive challenge to interrogate that very idea, dismantling it not necessarily for reconstruction but rather for dismantling’s sake, the very unsettling result the actual desired result:

“But being here a prisoner
is the greatest art
that I am exactly made for”

There is a loose narrative, a voice that belongs sometimes to a traveller, sometimes with a companion, and other times belongs to a collective. Place, time and body collapse and expand, melt away and come into focus, but remain always in an abstract, deconstructed and unsettled state. I’m enjoying the little insights this provides into our historical foundation and current realities in the Caribbean space. It makes me think about what I said it week one, that visiting other Caribbean spaces is like an exercise in magical realism—this text is the written experience of that feeling, a constant rush of déjà vu.

I think it is appropriate to continue this exploration as I myself remain an explorer for these next few months, finding refuge in the strange but also exciting nature of this act even outside of the Caribbean. Because I’m still captivated by this idea, the in-progress poem and its imagery became my subject during a three day workshop in San Diego, ‘Sketch Book Stitch’, taught by Cas Holmes and hosted by San Diego Book Arts.

Less about creating a finished product and more about encouraging experimentation, the class helped to break open my obsessions with Ligon’s text and the themes I’m exploring in the erasure. I brought together decorative papers, found imagery, maps, and Ligon’s own drawings to create mixed media collages that respond to the poem. Just like the poem, these pieces are in no way finished, but they have allowed me to keep dig deeper into this project began at Fresh Milk. I think I’m gaining clarity on another theme that interests me while I deconstruct this text and also visit other spaces, which is how violence plays into the physical and social formation of landscape, and how violence inflicted upon one ties into the other. That definitely came out in the imagery, and I’m still turning it over in my head. We will have to see how it plays out.

I’d like to take this last opportunity to thank Fresh Milk for such a life changing experience. This residency has helped me tap back into my creativity with confidence and playfulness. I have been so fortunate to meet some incredible creative thinkers while there and also light a fire for book arts through my class. After our last class together, many of my students seemed pleased with the course. They walked away with many book structures to explore through their own creative practices, and we left three collaborative books in the Colleen Lewis Reading Room as a tribute to our time together. I’m so proud of them and I hope they continue to explore the craft! Thank you, Fresh Milk, for giving me the opportunity to teach again.

I’m at a rare rest moment in a months-long nomadic journey, but soon I’ll pack my bag and head to the next city on a train or bus, discovering new landscapes and their strange histories, carrying the voice of the narrator inside of me:

“I suffer to remain

Saint of a wild
mad land”

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Sonia Farmer’s Residency – Week 3 Blog Post

Sonia Farmer writes about her third week in residence at Fresh Milk. Continuing her erasure poetry project using the text ‘A True and Exact History of the Island of Barbadoes’ by Richard Ligon while conducting her own exploration of the island, she contemplates the loaded act of ‘discovery’ and the implications it carries. She also shares the outcome of the challenging but successful third week of her book-binding workshop ‘The Art of the Book‘, which saw the students begin to create their own hardcover notebooks and leather journals. Read more here: 

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Lives in and out of the studio are converging in interesting ways given my chosen project. I’m still working my way through an erasure of A True and Exact History of the Island of Barbadoes by Richard Ligon, but also discovering more of the island myself. The week began with thrilling visits to Harrison’s Cave, Hunte’s Gardens, and Bathsheba, all self navigated with a car rental rather than a pre-arranged tour. We became dreadfully lost on the way to the cave, got soaked in one of those short-lived island downpours in the gardens, and found our recommended lunch place closed due to construction with dangerously low blood sugar levels—but we could say we had a pretty fantastic adventure. Similarly, I’m reconnecting with a Bahamian friend who lives here in Barbados. When she asks what I would like to do around the island, I answer, “Anything.” I’m hungry to see and do it all.

These moments bring out the romantic in me, even though I know all too well the often-frustrating realities of island living and rolling stone travel. But just as I felt during our Week One island tour, exploring a new space is a thing of wonder and an entirely individual experience, something that I am trying to honor and witness in my personal journey as well as my creative practice. I want to be an explorer, not only of physical space, but emotional space too—to study how we meet new experiences with both head and heart.

Is discovery the endgame? Discovery is a problematic word for me, but one that I have been turning over in my head as I think about what it means to write “a true and exact history” of anything: the weighty privilege of it, the naiveté, the narcissism, the violence, all inherent in that word as we have learned it, especially in the Caribbean. We all know the story: In 1492, Columbus sailed the ocean blue. Good for him. Not so great for others. Because we know that no place can be “discovered” that has already existed in the minds and hearts of others. What maybe can be discovered is something entirely individual and emotional, found on an inward journey while on the outward journey, and that discovery is completely personal. The “true and exact history” of the world as we have learned it is a myth. I don’t think discovery is an endgame here. Exploration and deconstruction, perhaps.

Because when I revisit this historical text by Richard Ligon, a man who, by his privilege, has found a spot in this island’s history, I am interested in deconstructing and reconstructing through the act of exploration. I’m drawn to finding a new narrative within the existing narrative, one that touches upon emotional landscape. And one that honors the fact that if I had approached the text on any other given year, or day, or hour, I could pick up on a completely different set of words and perspective. And that would be true for any other person I hand the text over to.

So I don’t want to think about the history of discovery, I want to think about the discovery of history. I want to think about the act of exploring. I want to explore what we carry and what we choose to include vs. what we overlook and what we choose to leave out. I want to think about the fragility of the moment in the process of choosing one story over the other, and why we are drawn to that. I want to think about making space and leaving room. I want to think about the stories we tell ourselves when we only have one version of history to work from, and how we can still find power and wonder and self-discovery in that. Or not. I have my own set of privileges guiding my through the process behind this project. So overall, I want to keep it personal, because there is no true and exact history.

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Meanwhile, setting aside the 24 hours I thought I was coming down with a flu but somehow gained strength from a fantastically indulgent meal at Chefette, my students crushed week three of our workshop when they sewed their first multi-signature text blocks to create two different blank notebooks. One will be an exposed-stitch hardcover, while the other will be cased into leather for a travel-notebook. As usual, I was completely too ambitious within my given time-frame, even though we extended the class by an hour. Luckily, week 4 is a catch-up class as well as a fun final class, so we will case in our notebooks, revisit a group project, and then make some quick fun book structures. Also luckily, they all had a blast even though I know it was a very challenging class and I couldn’t split myself into three people to assist everyone, but they passed with flying colors. I’m so proud of them!

Alex Kelly’s Residency – Week 2 Blog Post

Fresh Milk resident artist Alex Kelly shares some reflections from his second week in Barbados. In looking at some of the connections and common threads he has noticed in the region, he has revisited his use of a shipping pallet as a symbol of our reliance on imported goods. He has also been looking at the similarities and issues within the Caribbean’s educational systems, and the importance of encouraging critical thinking to avoid perpetuating unproductive cycles of action and thought. Read more here:

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I’ve discovered for the second time how a change of environment can help to refocus my thoughts about work and about the space that I am discussing. I suppose the conscious act of applying for and participating in a residency is a way of surrendering myself to possibility. I become more in tune to the elements that potentially connect to define Caribbean people and their environment.

Within the boundaries of this particular space, where you can find water from Jamaica, films from the USA, dried seasonings from Puerto Rico and I shop in a supermarket chain from Trinidad and Tobago, the wooden shipping pallet that I had been working with since last August becomes significant yet again. It is a symbol of dependence on imported goods and cultural influences. In a moment of economic and political uncertainty, the lack of self reliance suggested by the pallet is noteworthy. It is quite striking that this symbol would be the one to connect my practice in three separate Caribbean territories.

What has also struck me as significant is the shared education system and the role it plays in shaping the kind of citizens that individuals become. A conversation I recently had has  reminded me that the education systems of many Anglophone Caribbean islands are ultimately geared towards the same goal. So that each of the countries are equally influenced by a curriculum that was not designed to foster critical and creative thought or to nurture citizens capable of shaping the kind of environment that they desire. We are sitting in a rocking chair, moving vigorously back and forth, but making no progress. It begs the question, what effect might decades of this kind of action have on a people and their culture.

chair

Still, in spite of these and other similarities I have discovered, I find that my work represents a reality of life that seems frightfully specific to Trinidad and Tobago. In questioning how this work might be relevant in a wider Caribbean context I can only hope that a possible answer is, that it acts as an account of how we made it to where we are and as such provides a means by which other territories might avoid such a fate.

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Tridium

This residency is supported by Tridium Caribbean Limited

Sonia Farmer’s Residency – Week 2 Blog Post

Fresh Milk resident artist & writer Sonia Farmer shares her second blog post. Although she came to Barbados with a specific project in mind, she has found herself drawn to a new idea based on a book in the Colleen Lewis Reading Room collection – ‘A True and Exact History of the Island of Barbadoes’ by Richard Ligon, originally published in 1657. Using a method of  found poetry called erasure, she is responding to the text by identifying words and phrases that stand out to her, changing the meaning and context to create an entirely new piece. She also hosted day two of her book-binding and design workshop ‘The Art of the Book‘. Read more below:

“I found myself a stranger in my own Countrey.”

That line jumped out at me as I combed through the book, A True and Exact History of the Island of Barbadoes by Richard Ligon pulled out of the Colleen Lewis Reading Room library by Annalee when I asked if she had any old local texts. I had planned to use it for an erasure exercise in my first class, which I did, but immediately became obsessed with creating my own response to the book. I could see a new poem emerging from the strange story told from an Englishman’s perspective in the 1600s. Putting aside the project I had planned to focus on in my time here, I’ve allowed this new endeavor to drive my inspiration for the time remaining: an erasure called A True and Exact History, gleaned from this delightful account.

An erasure, as I explained to my students, is the act of removing words from an existing piece of text in order to create a new poem. I’ve always admired the method, specifically in the brilliant ways writer and artist Jen Bervin has used it, but didn’t explore it much myself until a few years ago. I’ve found more and more that I enjoy using one part erasure, one part found language to drive the content of my work—not because I find it difficult to use my own words, but because I love the challenge of such an exercise, finding new narratives from often outdated accounts to construct a contemporary response. I also enjoy using language against itself and out of context to bring attention to its disparities and contradictions.

I used this method a few years ago to form the collection of poetry in ‘Clipping Feathers’, taken from newspaper stories surrounding a major event in Bahamian history shortly after our Independence. With the fantastical narratives I constructed out of sensationalized accounts, I found a way to address the lack of contemporary Bahamian history studies—since, like me, many young Bahamians may not even know about this groundbreaking event, we are left to create our own fictions, a dangerous place from which to glean our national identity.

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I’m coming from a similar place of ignorance with A True and Exact History. Purposefully, I am not “reading” the text as I seek out its underlying narratives. I also don’t yet fathom how important it has been in Bajan history, though through informal conversations with Bajans, I am starting to get the picture. I did read a little bit into Ligon’s background, finding that he arrived in Barbados late in his life after political upheaval in his home, built a sugar plantation, and then wrote this book in jail upon returning to England from Barbados. I don’t want to research too far, however, holding myself back so as not to directly influence my exercise, not yet anyway. The reason is because I want to be an explorer here in an unknown territory—as I am in these new surroundings. I’d like the narrative to form organically out of that experience.

The resulting narrative so far has been exciting to me in its abstracted exploration of emotional landscapes. I had said before that as a person from the Caribbean, visiting other islands in the region is an exercise in magical realism. This new poem is helping me to explore that and deconstruct it. After all, what does it mean to write a “True and Exact History” of anywhere or anything or anyone? How conceited is that? Recognizing the importance of this text is necessary, but not without the lens of colonialism and privilege. With his own biased eye and with centuries between its inception to now, the text is strangely poetic even at its most problematic moments. It’s a gorgeous text to explore and consider, and I hope it yields an interesting result by the end of my stay.

Week two of my Art of the Book class found us exploring the wonderful world of chapbooks, small presses, and simple sewn binding structures. I gave everyone a crash course in chapbook history and highlighted the work of a number of small, independent presses. Then we reviewed some student projects completed at home using last weeks’ structures and writing challenges. All I can say is I’m one proud teacher! The books they’ve made are awesome, fully engaging with everything these structures have to offer to their individual narratives.

Then we got to work on sewn structures, including the Japanese stab-binding and pamphlet stitch. In order to register for the class, students had to submit a poem of their choice. I gathered these into a simple chapbook called “Fresh Verse” and also made us a special press name, “Fresh Chaps,” under which we made twelve copies—one for every contributor, and two for the Colleen Lewis Reading Room itself. So by the end of the class, everyone got to bind a limited edition anthology of class poems. Who knows, maybe there will be a volume two someday?