‘A thought on Mediating Matter(s) in Arab and Caribbean Contemporary Art’ by Natalie McGuire

Fresh Milk board member and contributor Natalie McGuire shares a review of the recent exhibition The Place of Silence at the Stal Gallery, Oman. While this show featured work by Middle Eastern artists, McGuire parallels their work with that coming out of the Caribbean, particularly between Iraqi-British artist Estabrak Al-Ansari and regional artists Nadia Huggins and James Cooper, all of whom deal with the materiality and implications of water as a medium. Read more below: 

Stal Gallery, Muscat, Oman. Photo credit: Natalie McGuire.

Stal Gallery, Muscat, Oman. Photo credit: Natalie McGuire.

Not work, taut, deaf, monotonous as a sea, endlessly sculpted—but
eruptions yielding to earth’s effervescence—that expose the heart, beyond
worry anguishes, to a stridency of beaches—always dislocated, always
recovered, and beyond completion—not works but matter itself through
which the work navigates—attached to and quickly discarded by some
plan—first cries, innocent rumors, tired forms—untimely witnesses to this
endeavor—perfectly fusing as their imperfections meet—persuading one to
stop at the uncertain—that which trembles, wavers, and ceaselessly
becomes—like a devastated land—scattered.

– Edouard Glissant, Poem for the World

Standing in the Stal Gallery, Muscat, in March 2015, the exhibition The Place of Silence exhumed an atmosphere so familiar to that of Caribbean art spaces. The works of six Middle Eastern artists commanded attention in the three enclave-spaced gallery, saturated in context and concepts that brought to mind Glissant’s phrase: “Not works, but matter itself through which the work navigates.” From Dada-inspired installations reviewing existence and death (Raiya Al Rawahi’s Life, Being and Death) to an unearthing of self-reflection, a photographic self-portrait mirrored and repeated almost to geometric abstraction (Ahmed Al Mullahi’s Gazing Through the Divine), there were challenging thoughts and narratives seeping through every pore of the walls. The exhibition was physically navigating through the matter of an upscale avenue in the heart of the city, sitting on Al Inshirah Street, a British Council Service Road.

Raiya Al Rawahi,  Life, Being and Death (detail). Installation: photographs, IV bags/stands, headphones, charts. Stal Gallery, 2015.

Raiya Al Rawahi, Life, Being and Death (detail). Installation: photographs, IV bags/stands, headphones, charts. Stal Gallery, 2015.

One in particular was the piece Sayed, a component of the series ‘Omani’s Under Water’, by Estabrak Al-Ansari, an Iraqi-British new media artist and filmmaker, who is currently at the centre of a surging movement in Omani contemporary art. The photograph depicts an underwater view of half the figure of an Omani man in his dishdasha, submerged and poised on the reef. The white gown plays with being transparent in the sunlight that penetrates the water, and clings to the backs of his legs and lower torso. In the accompanying wall text, Al-Ansari emphasized her exploration of “taboo concepts such as sexuality, privilege, oppression, power and understanding.” By having the body of her subject submerged in water, in this realm of nature that becomes somewhat abstracted from the landscape of society, she can unpack the restraints around its presentation and movement. Implementing her concepts ‘under the surface’, the discourse she wishes to raise is mediated by this matter. For Sayed, no conservative Omani could accuse Al-Ansari of presenting him in an immodest manner; it was a natural reflection of the current of the ocean she photographed him in. She later stated, “I might direct a person, an image with my camera, but natural elements like water take over, and the element of the water plays with what I want to convey.”

Estabrak Al-Ansari, ‘Sayed’, Omani’s Under Water. Limited Edition Photographic Prints, Stal Gallery, 2015.

Estabrak Al-Ansari, ‘Sayed’, Omani’s Under Water. Limited Edition Photographic Prints, Stal Gallery, 2015.

I had a chance to visit Al-Ansari at her sea-front studio in Al Bustan, and as she shared with me her thoughts about functioning in a Middle Eastern creative space, the familiarity of her new found artistic community with that of my own Caribbean one was undeniable.

Being her first exhibition in Oman, Al-Ansari believed some movements of the body encompassing a relationship with the sea would be acceptable for display outside of the water. At the opening of The Place of Silence, she presented her live projection painting piece Djinn and Motion. She explained:

Djinn is huge here. It’s in the Qur’an and states that Djinn do exist, it is like the ‘other’, a spiritual world. In countries there can be voodoo, and in Oman there is a big history of that. One reason why the title Djinn and Motion came to me is because I live by the sea within the mountains…and I have friends who refuse to visit me, because the belief is that the Djinn prefer to chill out by the sea, especially at night. Whether or not you believe in it is irrelevant, to me this is all myth and story, and this is the part I enjoy, that has been translated in all of my work.

Live projection painting originated in Al-Ansari’s London work with the group Thre3 Strokes, and stemmed from a desire to connect oneself and one’s viewers with an alternate space of reality. And although response to the medium was positive, the Muscat-based audience had difficulty accepting the title Djinn and Motion. Al-Ansari elaborates, “I had an interview with a guy from one of the newspapers here who was fine with discussing Omani’s Under Water, but as soon as I talked about Djinn and Motion he refused to talk to me, he walked away. He didn’t want anything to do with it. It was weird because for me, I was just normalizing what is here and what people talk about.”

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