Mapping the Commonwealth with “Glasgow’s Finest”

Alberta Whittle shares her thoughts on the recent International Artist Initiated (IAI) project in Glasgow, presented by the David Dale Gallery & Studios as part of The Glasgow 2014 Cultural Programme which took place alongside this year’s Commonwealth Games. Read more below:

Photograph by Rayanne Bushell

Representatives of Clark House Initiative, RM, Video Network Lagos, Fresh Milk; Alberta Whittle and Rayanne Bushell

 “In 1884 the Earl of Rosebery visits Australia and asks, ”Does the fact of your being a nation… imply separation from the Empire? God forbid! There is no need for any new nation, however great, leaving the Empire, because the Empire is a Commonwealth of Nations“.”[1]

In the summer of 2014, the Commonwealth Games arrived in Glasgow. Much like any travelling circus, the Games brought believers, performers, participants and an audience. Like any participant, I came to Glasgow with my own expectations. Having lived in the city for many years, but failing to assimilate completely, I still feigned the confidence that comes so easily for those who know the area. Sharing a taxi ride, with the self-proclaimed “Glasgow’s Finest”, the driver quizzed me on my knowledge of the city’s geography, asking me where roads connected, easily highlighting my failure to truly belong to Glasgow. The driver insisted on informing me that Glasgow’s taxi drivers were always known as “Glasgow’s Finest”, and I was not allowed to forget it.

During this trip, over many conversations with “Glasgow’s Finest”, a discourse of belonging and not belonging readily emerged. The drivers often assumed Barbadian artist, Annalee Davis and I were Americans, our accents blurring into a vague sense of foreign-ness. They asked why we were here, and when we explained about our project as part of the Commonwealth Games, they in turn spoke of how the Games were not for Glaswegians. The Games’ faux presentation of multiculturalism and the promotion of the idea that we are all in this together confronts the reality that, for many Glaswegians, there is a disconnect between their participation on home soil and the participation of the athletes and visitors flown in to contribute to the spectacle of imagined unity. The notion of unity between us, members of a former British colony, and Glaswegians, a nation grappling with securing their own independence, came from an unlikely direction. Driving through the Merchant City we passed roads such as St. Vincent Street and Jamaica Street; easy reminders of Glasgow’s active role within the slave trade as members of the plantocracy and as indentured servants. However, “Glasgow’s Finest” posited the belief that Caribbean and Scottish nations must be united against the English, advocating the belief that Scots also faced “oppression” from England. This supposition did not entirely surprise me, given the political climate surrounding the upcoming Scottish Referendum.

From the banners, traffic diversions and the odd, green mascot called Clyde dotted across the city, the aura of the Commonwealth seeped into Glasgow’s public spaces. As part of the celebrations, the David Dale Gallery in Glasgow’s East End invited artist-run spaces from across the Commonwealth:  Fillip (Canada),  RM (New Zealand), Cyprus Dossier (Cyprus), Fresh Milk (Barbados), Video Art Network Lagos (Nigeria) and Clark House Initiative (India) to participate in their International Artist Initiated programme.

As part of the Fresh Milk platform, Mark King, Ronald Williams and myself presented a series of interventions. Responding to the commercial nature of the area, we crafted three individual presentations. The location of the David Dale Gallery within the heart of the East End of Glasgow – once a thriving industrial boomtown – seems peculiarly apt, mirroring the substantial role of production Britain’s former colonies assumed, laying the foundation for the industrial revolution. These same former colonies are now re-positioned as independent nations, members of the Commonwealth, exhibiting artwork in their own image. The recent deterioration of Glasgow’s prominence in manufacturing, where production is now outsourced to these former colonies, lends symmetry to the proceedings.

 “Internet ultimately offers both the seductions and subductions of a postmodern “world.”’ [2]

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Sovereignty of the Imagination: Conversations III #CCF

Sovereignty of the Imagination

George Lamming’s Sovereignty of the Imagination: Conversations III is an interesting dialogue. It explores how European imperialism and colonialism has influenced the cultural identity of the Caribbean. Separated into the essaysSovereignty of the Imagination and Language and the Politics of Ethnicity, the novel addresses the way social institutions are founded in imperialism, and the way this shapes the social constructs of race, class, nationalism and popular ideas about language. It is this latter essay, and in particular Lamming’s discussion on the race relations between the Afro and Indo-Caribbean populations, which resonates with me the most.

The above excerpt is from Ronald Williams review of George Lamming’s Sovereignty of the Imagination: Conversations III, this week’s addition to the Fresh Milk Books Tumblr – the online space inviting interaction with our collection in the Colleen Lewis Reading Room.

For new Critical. Creative. Fresh reviews every week, look out for our #CCF Weekly posts and see the great material we have available at Fresh Milk!

FRESH MILK Participates in International Artist Initiated presented by David Dale Gallery & Studios

Fresh Milk IAI Poster

Fresh Milk is very excited to be traveling to Glasgow to participate in the International Artist Initiated (IAI) project, presented by the David Dale Gallery & Studios as part of The Glasgow 2014 Cultural Programme taking place alongside this year’s Commonwealth Games.

About IAI:

International Artist Initiated is a programme of exhibitions and events devised by David Dale Gallery to coincide with the Glasgow 2014 Commonwealth Games.
Developed over the past year, the project is intended to act as a catalyst for discussion and collaboration between artist initiated projects internationally. The structure of the project is designed to be malleable and open source, in that it can be taken and applied elsewhere with different organisations – not that there is anything particularly ground breaking about the idea, but sometimes simple ideas are the most effective – let’s gather a diverse collection of people with similar interests and see what we can create.

Working with artist initiated, or focussed, organisations from across the six Commonwealth territories, the programme consists of a series of exhibitions and events by the invited organisations that respond to either the context of the Commonwealth Games within Glasgow, or is representative or indicative of contemporary culture within their nation through the lens of an artist-led organisation. The scope and direction of the project is intentionally open and wide – as the strength of this practise is in its breadth of interpretation and invention. Taking place over multiple venues in Glasgow’s east end, International Artist Initiated incorporates visual art exhibitions, public art, events, performance and publications as a celebration of the diversity of self-organised cultural practice internationally.

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The word ‘international’ is a daunting one, and a little bombastic. There is no intention within this project for the selection or execution to be conclusive in any way. The selection of the organisations, has by definition, meant the exclusion of thousands of initiatives – we consider this selection to supplement existing dialogues through opening up another network, another platform.

A self-critical capacity seems to be one of very few universals inherent within artist initiated organisations, and this project has grown its own criteria quite organically. The privilege within this project is the access to the plurality of voices. Fresh eyes that can say ‘yeh, but…’. The six disparate organisations represented within IAI all contribute separate and distinct critical and discursive components to the overall project: considering their own place and histories; the architectonic context within which they’re placed; the cultural historic context in which we work; specific cultural relationships towards the present invitation context; and whether the project can work and grow. Instead of an incessant list of questions, however, what develops is a wonderful narrative of sorts – a cyclical story in which everyone pitches in to embellish.

These contributors are:

Fresh Milk, Barbados
Fillip, Canada
Cyprus Dossier, Cyprus
Clark House Initiative, India
RM, New Zealand
Video Art Network Lagos, Nigeria

Download the IAI Programme as a PDF here.

iai poster

About Fresh Milk’s Contribution:

Exhibitions in the public space
Work by Mark King, Alberta Whittle and Ronald Williams
July 19 – August 3, 2014
Broad Street/Fordneuk Street, Glasgow

Notions of common/wealth versus single/wealth
Discussion and live broadcast
Saturday July 19, 2014
3pm – 5pm (10am – 12pm Barbados time)
David Dale Gallery, Broad Street, Glasgow

Watch it live online here: thisistomorrow.info 

Fresh Milk’s contribution to IAI is in two parts. The first will see the installation of works by three emerging artists on a billboard, on railings and on the surface of the sidewalk. The artists include a recent graduate from the Barbados Community College, Ronald Williams, who’s crisp digital montages critique the stereotype of the black athlete and will be installed on an extended billboard while Mark King’s temporal, geometric, site specific work will be installed on a pavement. Alberta Whittle’s fête (party) posters show the artist masquerading as both man and woman in her critique of gender stereotypes through her engagement with the local fête posters often seen posted throughout Bridgetown, Barbados’ capital city. The posters will be reproduced in multiplies and plastered throughout the streets of Glasgow.

Fresh Milk’s second contribution will be a discursive project called “Notions of common/wealth versus single/wealth”. This dialogical component will provide a platform for representatives of the seven specially invited networks to participate in conversations with each other and the Glaswegian audience. The aim of the conversations will, in part, be to unpack ideas related to the Commonwealth of Nations – the association under which countries gather every four years to celebrate sport in Glasgow in the summer of 2014. The intention is to explore the context of the IAI, as a gathering of Commonwealth Nations, and delve into how that relates to the work we all do as artist led initiatives. The concern is to unpack the Commonwealth as a macro, historical entity and understand our relationship to it, if any, and all that entails. Interrelated are ideas about the definition of wealth and value, both single and common, in our local contexts.

About Fresh Milk’s Participants:

Mark King

Mark King is a multidisciplinary Barbadian visual artist who explores archetypes and social norms. Interested in notions of topography and megalography, Mark makes coded, often satirical work that highlights social phenomena. The son of a former diplomat, Mark has called several places home. Growing up in The Bahamas, Barbados, Belgium, and the United States has left Mark with a unique perspective that directly influences his artistic practice.

Mark holds a Masters of Fine Arts degree in Photography from the Academy of Art University in San Francisco, California. In 2011 the Lucie Foundation handpicked Mark for their apprenticeship program. During the same year he participated in a screen-printing residency at the Frans Masereel Centrum in Kasterlee, Belgium. In 2012 he took part in an artist residency at Alice Yard in Port of Spain, Trinidad. In 2013, he participated in two residencies – Fresh Milk in Saint George, Barbados, and Ateliers ’89 in Aruba for the Mondriaan Foundation’s Caribbean Linked ll. Last year he released his first monograph, ‘Plastic’ through MOSSLESS publishing at The Newsstand in New York. Plastic has gone on to The 2013 New York Art Book Fair at MoMA PS1, The 8Ball Zine Fair, the 2013 I Never Read Art Book Fair in Basel, Switzerland, and The 2014 LA Art Book Fair in the Geffen Contemporary at MOCA.

Mark King’s Artist Statement

My contribution to the Glasgow 2014 Culture Programme is a site-specific work made possible by the access provided by technology. Through virtual and interactive maps I embarked upon an exercise in way-finding from a computer thousands of miles away in Barbados. Through mechanisms such as Google Maps I selected forms present in the architecture and manipulated them to create artworks that draw upon the location where my work will be presented.
I have chosen chalk as my medium due to its ephemeral qualities. The resulting artwork is temporary much like the Commonwealth Games in Glasgow. My hope is that spectators from across the globe will come into direct contact with the piece with chalk from the artwork sticking to their shoes and hitching a ride to the neighboring sports venues. The combination of the elements and foot traffic will slowly eat away at the pigment and ultimately return the site to a state prior to my temporary intervention.

It is unknown whether the work will last for an hour, a day or the duration of the Commonwealth Games.

Alberta Whittle

Alberta Whittle is a Barbadian artist, currently based between South Africa, Glasgow and Barbados. She has undertaken residencies at CESTA (Czech Republic), Market Gallery (Scotland), Collective Gallery (Scotland), Fresh Milk (Barbados), Greatmore Studio and The Bag Factory in South Africa.

She choreographs interactive installations, interventions and performances as site-specific artworks in public and private spaces, including at the Royal Scottish Academy (Scotland) and has exhibited in various solo and group shows in Europe, the Caribbean and South Africa, including at the CAS Gallery, University of Cape Town in March 2013 and in ‘WHERE WE’RE AT! Curated by Christine Eyene in Brussels in June 2014. Her practice is concerned with the construction of stereotypes of race, nationality and gender, considering the motivation behind the perpetuation and the different forms in which they are manifested.

Alberta Whittle’s Artist Statement

“Violence is man re-creating himself”.[1] 

“…Pon bed pon floor against wall
We sex dem all till dem call mi
Im de girls dem sugar dats all
Welcome de king of de dancehall…” [2]

I am interested in the conflict between historical images of the Other and the African Diaspora’s notions of the Self. The spectacle of racial differences relies on a language of bleak oppositions to confirm stereotypes. In Black Skin / White Masks, Frantz Fanon, observed that in colonial discourse “native” peoples are not positioned within the psychoanalytic structure of the Self and Other, but are relegated to the universe of objects, where they remain beyond the limits of cultural intelligibility.Focusing on the concept of subjective portraiture, both as art historical genre and public identity, my research has prompted me to interrogate the potential of Barbadian fete posters[3] as a means of regaining subjectivity.

3. jeans vs leggings-text-new

Whilst undertaking a residency at Fresh Milk in 2012, I began a series of digital collages, exploring the production and distribution of fete posters in Barbados. Fete posters are a platform for social commentary, highlighting the acute disparity between gender roles in Barbados, where these representations appear frozen. The posters advertising these “fetes” set the tone and introduce the hosts / hostesses.  Each poster must present a selection of portraits of the hosts / hostesses, who enact a series of set poses, often sexually provocative or stereotypically hypermasculine. There are exceptions to this trope, where we are presented with more family-oriented fetes or fetes, which present a more Afro-centric or Rastafarian ideology. However, despite attempts to present themselves as rigidly heterosexual, there are elements of homoeroticism, identified through pose, adornment and dress. Designed to reflect certain ideals, these posters have evolved to reflect a specific format, which typically utilises certain poses, typography, set design and phrases, presenting a fantastical landscape punctuated with exotic animals, signifiers of wealth, including mansions, enormous bundles of cash money, expensive liquor, cars and motorbikes. They are papered on walls throughout the urban and pastoral landscape and also use Facebook as a stage. Drawing from Dancehall and Hip Hop culture, they have become sites to define identity and project capitalist ideals.

Assuming a number of different roles, adorning myself in gendered forms of surface design I masquerade as both male and female. Through adopting specific gestures and poses, I attempt to ape the hypersexualised presentations of gender, which are rife in Dancehall culture. These posters provide an opportunity for individuals to present a portrait of themselves for the public to interpret, dismember and enjoy. The creation of this form of portrait photography can be considered a form of documentary realism, which offers a conflicting viewpoint from the stereotypical portrayals of the Other.

[1] Fanon, Frantz, (2001), “The Wretched of the Earth”, London: Penguin

[2] Beenie man lyrics from “King of the Dancehall,” http://www.azlyrics.com/lyrics/beenieman/kingofthedancehall.html

[3] “Fetes” are parties held at a variety of locations in Barbados, from private homes, bars, nightclubs, to parks and beaches. They are rarely ticketed, usually inexpensive and often free. They can be hosted by anyone, who can secure the venue, organise the DJs, and provide a bar to ensure the party is “HYPE”. “HYPE”, is a colloquial phrase, meaning cool, fun or popular.

Ronald Williams

Born in Bridgetown, Barbados in 1990, multimedia artist Ronald Williams developed an interest in art from a very young age.  His art education at the Barbados Community College’s Fine Arts program forced him to view art as a powerful cog in society. Currently, Ronald’s work focuses on race and sociology. He volunteers at the Fresh Milk Art Platform Inc. as part of the editorial team of the Fresh Milk Books initiative.

Ronald Williams’ Artist Statement

My collages investigate the role that sports and the black athlete play in society. I manipulate popular based imagery to compose computer-generated images that explore sports, perceptions, stereotypes and fantasies about the black athlete or figure, conceptually becoming deliberately self-contradictory as the stereotype is simultaneously celebrated and criticized. The work is designed as a large-scale poster to be installed on a billboard as an adhesive decal similar to how the image of the modern sportsman is represented.

Annalee Davis

Annalee Davis 

Annalee Davis is a Visual Artist and creative activist living and working in Barbados. Since 2011, Annalee has been the founding director of the artist-led initiative – The Fresh Milk Art Platform Inc. An experiment, a cultural lab and an act of resistance, Fresh Milk supports excellence among emerging contemporary creatives locally, throughout the Caribbean, its diaspora and internationally. Located on a working dairy farm and a former sugar cane plantation, Fresh Milk is a nurturing entity; transforming a once exclusive space to become a freely accessible platform with programming supportive of new modes of thinking and engaging. Annalee is a part-time tutor in the BFA programme at the Barbados Community College.  For more on her practice, visit her website and view the Fresh Milk site here.

mario caro

Mario Caro

Mario A. Caro is a researcher, curator, and critic of contemporary art, having published widely on the history, theory, and criticism of contemporary Indigenous arts. He is currently an assistant professor in the John W. Draper Interdisciplinary Graduate Program at New York University.

His work within the academy complements his endeavors to further global cultural exchange. He is on the board of various organizations focused on art residencies and is the current president of Res Artis, an international network of residencies focused on promoting the worldwide mobility of artists. Mario is the moderator for Fresh Milk’s discursive component as part of the IAI.

Beyond a Boundary – #CCF

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…This heartfelt public interest in cricket led the sport into a political battle, of which James was the spearhead. The regime which supported class and race distinctions, which had prevented the West Indies from ever having a black captain, came under constant attack from James’ paper and a volatile open letter which seemed to threaten war. I found it stirring that this came from a man like James, a man so immersed in the game that he held the code of ‘keeping a stiff upper lip’ (James 24) to the highest standard,  that he was willing to put the decency and decorum behind him. Cricket was changing, so it was apt that a man so passionate about the game was changing as well. I spoke of my nostalgia earlier, for that is what it was. While James’ love for the game drove him to momentarily disregard his values—for the good of the game—my own feelings have dissolved to indifference…

The above excerpt is from Ronald Williams’ review of C.L.R. James’ Beyond a Boundarythis week’s addition to the Fresh Milk Books Tumblr – the online space inviting interaction with our collection in the Colleen Lewis Reading Room.

For new Critical. Creative. Fresh reviews every week, look out for our #CCF Weekly posts and see the good reads we have available at Fresh Milk!

The Fresh Milk ArtBoard features Ronald Williams

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We are thrilled to have received the support to have a new image installed on our public gallery space, the Fresh Milk ArtBoard. Sponsored by the David Dale Gallery & Studios, Glasgow, we are now featuring the work of Barbadian artist and member of the Fresh Milk Books team Ronald Williams. Ronald’s work will also be on display in Glasgow this July-August as part of Fresh Milk’s component of the International Artist Initiated project.

As part of The Glasgow 2014 Cultural Programme, the David Dale Gallery will present International Artist Initiated, an ambitious collection of events and exhibitions to coincide with the Commonwealth Games. Working with artist initiated organisations from across the six Commonwealth territories, including Fresh Milk, the programme will consist of a series of projects by the invited organisations which respond to the context of the Commonwealth Games within Glasgow, and is representative or indicative of contemporary culture within their nation through the lens of artist-led organisation.

portrait

Ronald’s Artist Statement

Inspired by the dynamism and power of Shaquille O’Neal’s Dunkman logo; as well as his legacy of being one of the most aggressive, combative and dominant players in the NBA’s history, ‘The Beast’ is my expression of the “black male-brute” stereotype.

Using the original logo as a template, I collaged photographs, various images found in popular media and historical texts via Photoshop to form the final piece. While it was not necessary for the viewer to know which athlete a piece is inspired by, that knowledge of the athlete was critical in my selection of the images to use. For ‘The Beast’, intuitive decisions were made based on my perception of O’Neal and his presence as a cultural icon.

shaq_dunkman_logo

Conceptually, ‘The Beast’, like many other collages, is deliberately self-contradictory. Slave revolt texts and upraised fists are counterbalanced by shackles still intact, while the iconic black power symbol when placed on the shoes becomes an ironic brand worn by the primate character.

Through these symbols I acknowledge the important role basketball, and by extension sports, has played in bridging social and economic gaps while also criticizing how the system is set up. The image of the black male being less than human—a big, powerful animal—is one we have struggled to erase, yet the narrative of the NBA has constantly reaffirmed this. Blacks are generally praised for their athleticism, strength and physical qualities while the most lucrative deals and sponsorships usually go to the black basketballers who best exhibit these traits.

As the character in ‘The Beast’ is shackled to what is effectively his own image, I fear some part of the “black male-brute” stereotype is ingrained in our psyche. Many black basketballers voluntarily embrace being a beast on the court while the sports and media industries eagerly promote these images. It’s a catch-22 situation; as we have bridged many racial gaps, we have also unintentionally reaffirmed misguided stereotypes.

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